In The Ontological Roots of Phenomenology: Rethinking the History of Phenomenology and Its Religious Turn, Anna Jani examines the common methodological background of phenomenology. Through attention to the phenomenon of being, the existential experience of religiosity can be phenomenologically described by the ontological difference between being and beings. Jani demonstrates t...(展开全部)

Hegel's Phenomenology of Spirit (1807) is one of the most influential texts in the history of modern philosophy. In it, Hegel proposed an arresting and novel picture of the relation of mind to world and of people to each other. Like Kant before him, Hegel offered up a systematic account of the nature of knowledge, the influence of society and history on claims to knowledge, and...(展开全部)

本书为公版书，为不受著作权法限制的作家、艺术家及其它人士发布的作品，供广大读者阅读交流。汇聚授权电子版权。

本书为公版书，为不受著作权法限制的作家、艺术家及其它人士发布的作品，供广大读者阅读交流。汇聚授权电子版权。

In the 20th century, phenomenology promised a method that would get philosophy "back to the things themselves". But phenomenology has always been haunted by the spectre of an anthropocentric antirealism. Tom Sparrow shows how, in the 21st century, speculative realism aims to do what phenomenology could not: provide a philosophical method that disengages the human-centred approa...(展开全部)

Philosophical work on the mind flowed in two streams through the 20th century: phenomenology and analytic philosophy. The phenomenological tradition began with Brentano and was developed by such great European philosophers as Husserl, Heidegger, Sartre, and Merleau-Ponty. As the century advanced, Anglophone philosophers increasingly developed their own distinct styles and metho...(展开全部)

托马斯·福克斯，海德堡大学哲学系卡尔·雅斯贝尔斯教席（KarlJaspers-Professur）教授，海德堡大学医院普通精神病科主治医生，“德国现象学人论、精神病学与心理治疗协会”（Deutsche Gesellschaft für Phänomenologische Anthropologie, Psychiatrie und Psychotherapie [DGAP]）主席。研究重点为精神病理学、心理治疗、神经科学的哲学基础，并致力于在此框架内重新沟通自然科学和人文科学。 译者简介：王旭，德国吕讷堡大学（Leuphana Universität Lüneburg）博士，中国社会科学院世界宗教研究所助理研究员，研究方向为宗教现象学、德语身体现象学、跨文化哲学。出版专著 Hope as Atmosphere. An Existentialpheno...(展开全部)

Leonard Lawlor investigates Derrida's writings on Husserl in order to determine Derrida's transformation of the basic problem of phenomenology from genesis to language. To do so, he lays out a narrative of the period during which Derrida devoted himself to formulating and interpretation of Husserl, from approximately 1954 to 1967. On the basis of the narrative, certain well kno...(展开全部)